Monday, June 13, 2022

Prehistoric Iberia and Early history of the Iberian Peninsula

The prehistory of the Iberian Peninsula begins with the arrival of the first hominins 1.2 million years ago and ends with the Punic Wars, when the territory enters the domains of written history. In this long period, some of its most significant landmarks were to host the last stand of the Neanderthal people, to develop some of the most impressive Paleolithic art, alongside southern France, to be the seat of the earliest civilizations of Western Europe and finally to become a most desired colonial objective due to its strategic position and its many mineral riches.

Stone Age/Paleolithic : During this period the stone was widely used to make implements with a sharp edge, a point, or a percussion surface. It lasted roughly 3.4 million years, and ended between 4500 BC and 2000 BC with the advent of metalworking).

Paleolithic tools (Spanish Museum of Antiquities magazine 1872)
Around 200,000 BC, during the Lower Paleolithic period, Neanderthals first entered the Iberian Peninsula. For a time Neanderthals and modern humans coexisted. Neanderthals continued to exist until around 28,000 BC when Neanderthal man faced extinction, their final refuge has been said to be Gibraltar. Some have also suggested that the newer remains in Iberia suggest Neanderthals were driven out of Central Europe by modern man to the Iberian peninsula where they sought refuge.

Humans vs Neanderthal
Iberia has a wealth of prehistoric sites. Many of the best preserved prehistoric remains are in the Atapuerca region (Modern province of Burgos in Spain), rich with limestone caves that have preserved a million years of human evolution. Among these sites is the cave of Gran Dolina, where six hominin skeletons, dated between 780,000 and 1.2 million years ago, were found in 1994. The complex of caves in Atapuerca were discovered when a railway trench was excavated through them in the mid-19th century.
Atapuerca Mountains served as the preferred occupation site of Homo erectus, Homo antecessor (or Homo erectus antecessor), Homo heidelbergensis and Homo neanderthalensis communities. The earliest specimen so far unearthed and reliably dated confirm an age between 1.2 Million and 630,000 years. Some finds are exhibited in the nearby Museum of Human Evolution, in Burgos.
The Cave of Altamira (Spanish: Cueva de Altamira) is located near the historic town of Santillana del Mar in Cantabria, Spain. It is renowned for prehistoric parietal cave art featuring charcoal drawings and polychrome paintings of contemporary local fauna and human hands. In 2008, researchers using uranium-thorium dating found that the paintings were completed over a period of up to 20,000 years rather than during a comparatively brief period.

Reproduction of a bison of the cave of Altamira
The group of over 700 sites of prehistoric Rock art of the Iberian Mediterranean Basin, also known as Levantine art, were collectively declared a World Heritage Site by UNESCO in 1998. The sites are in the eastern part of Spain and contain rock art dating to the Upper Paleolithic or (more likely) Mesolithic periods of the Stone Age. The human figure, which is rare in Paleolithic art, acquires great importance in Levantine Art and is frequently the main theme, and when it appears in the same scene as animals, the human figure runs towards them. The painting known as The Dancers of Cogul is a good example of movement being depicted. The most common scenes at the Levantine Art are of hunting, and there are scenes of battle and dancing, and possibly agricultural tasks and managing domesticated animals. In some scenes gathering honey is shown, most famously at Cuevas de la Araña (modern town of Bicorp in Valencia).

The Dancers of Cogul at the Roca dels Moros (aka Caves of El Cogul, in Catalonia). This site is a rock shelter containing paintings of prehistoric Levantine rock art. Since 1998 these paintings have been protected as part of the Rock art of the Iberian Mediterranean Basin, a UNESCO World Heritage Site. Inscriptions in Northeastern Iberian script and in Latin alphabet indicate that the place was used as a sanctuary into Iberian and Roman times.
Humans are naked from the waist up, but women have skirts and men sometimes skirts or gaiters or trousers of some sort, and headdresses and masks are sometimes seen, which may indicate rank or status in a way compared by one researcher to North American Plains Indians; figures sometimes seem to have a deliberate element of caricature.

The last part of the Stone Age is the Neolithic (10,200 BC-4,500 BC) where the beginning of farming commenced. The identifying characteristic of Neolithic technology is the use of polished or ground stone tools, in contrast to the flaked stone tools used during the Paleolithic era. Neolithic people were skilled farmers, manufacturing a range of tools necessary for the tending, harvesting and processing of crops (such as sickle blades and grinding stones) and food production.

Neolithic tools
In the 6th millennium BC, Andalusia experiences the arrival of the first agriculturalists. Their origin is uncertain (though North Africa is a serious candidate) but they arrive with already developed crops (cereals and legumes). The presence of domestic animals instead is unlikely, as only pig and rabbit remains have been found and these could belong to wild animals. The Andalusian Neolithic also influenced other areas, notably Southern Portugal, where, soon after the arrival of agriculture, the first dolmen tombs begin to be built c. 4800 BC, being possibly the oldest of their kind anywhere.

The Dolmen of Menga (Antequera, Spain), a UNESCO heritage, is considered to be the largest megalithic burial in Europe. It is twenty-five metres long, five metres wide and four metres high, and was built with thirty-two megaliths, the largest weighing about 180 tonnes (they are even bigger than thoses in Stonehenge) weighing up to 180 tons and Built in 2500 BC. According to the French author Jean d’ Estienne, in 1878, it could be considered as “the most beautiful and perfect of all known dolmens”.
The Copper Age (The Chalcolithic) was originally defined as a transition between the Neolithic and the Bronze Age. The conventional date for the beginning of Chalcolithic in Iberia is c. 3000 BC. The Chalcolithic or Copper Age is the earliest phase of metallurgy. Copper, silver and gold started to be worked then, though these soft metals could hardly replace stone tools for most purposes. In the Chalcolithic period, copper predominated in metalworking technology. In the following centuries, especially in the south of the peninsula, metal goods, often decorative or ritual, become increasingly common. Because it is characterized by the use of metals, the Copper Age is considered a part of the Bronze Age rather than the Stone Age.

Eventually, c. 2600 BC, urban communities began to appear, again especially in the south. The most important ones are Los Millares in SE Spain and Vila Nova de São Pedro (belonging to modern  Zambujal in Portugal), that can well be called civilizations, even if they lack of the literary component.  Los Millares is the name of a Chalcolithic occupation site 17 km north of Almería, in the municipality of Santa Fe de Mondújar, Andalusia, Spain. The complex was in use from the end of the fourth millennium to the end of the second millennium BC and probably supported somewhere around 1000 people.

A model of the prehistoric town of Los Millares, with its walls.  It was discovered in 1891 during the construction of a railway. It was first excavated by Luis Siret in the succeeding years. Excavations are ongoing.
Bronze Age: During this period it was discovered that adding tin to copper formed bronze (a harder and stronger metal). The center of Bronze Age technology is in the southeast since c. 1800 BC. There the civilization of Los Millares was followed by that of El Argar, initially with no other discontinuity than the displacement of the main urban center some kilometers to the north, the gradual appearance of true bronze and arsenical bronze tools and some greater geographical extension. The Argarian people lived in rather large fortified towns or cities.

El Argar is the type site of an Early Bronze Age culture called the Argaric culture, which flourished from the town of Antas, in what is now the province of Almería, south-east of Spain, between c. 1800 BC and 1300 BC.

Map of Iberian Middle Bronze Age c. 1500 BC, showing the main cultures, the two main cities and the location of strategic tin mines.
The center of the Argaric civilization is displaced to the north and its extension and influence is clearly greater than that of its ancestor. Their mining and metallurgy were quite advanced, with bronze, silver and gold being mined and worked for weapons and jewelry.

The Treasure of Villena (Alicante Province, Valencia) is one of the greatest hoard finds of gold of the European Bronze Age. It comprises 59 objects made of gold, silver, iron and amber with a total weight of almost 10 kilos, 9 of them of 23.5 carat gold. This makes it the most important find of prehistoric gold in the Iberian Peninsula and second in Europe, just behind that from the Royal Graves in Mycenae, Greece. The iron pieces are the oldest found in the Iberian Peninsula and correspond to a stage in which iron was considered to be a precious metal, and so was hoarded. The gold pieces include eleven bowls, three bottles and 28 bracelets.The hoard was found in December 1963 by archaeologist José María Soler 5 km from Villena, and since then has been the main attraction of Villena's Archaeological Museum.
The Iron Age in the Iberian peninsula has two focuses: the Hallstatt-related Iron Age Urnfields of the North-East and the Phoenician colonies of the South. During the Iron Age, considered the protohistory of the territory, the Celts came, in several waves, starting possibly before 600 BC. The Iron age is defined by archaeological convention, and the mere presence of some cast or wrought iron is not sufficient to represent an Iron Age culture; rather, the "Iron Age" begins locally when the production of iron or steel has been brought to the point where iron tools and weapons superior to their bronze equivalents become widespread.

During the 1st millennium BC, in the Bronze Age, the first wave of migrations into Iberia of speakers of Indo-European languages occurred. These were later (7th  and 5th Centuries BC) followed by others that can be identified as Celts.
- yellow: the core Hallstatt territory, expansion before 500 BC
    - light green: maximum Celtic expansion by the 270s BC
        - very light green: Lusitanian area of Iberia, "Celticity" uncertain
   - intermediate green: the boundaries of the six commonly-recognized 'Celtic nations', which remained Celtic speaking throughout the Middle Ages (viz.Brittany, Wales, Cornwall, Isle of Man, Ireland, Scotland)
- dark green: areas that remain Celtic-speaking today
Since the late eighth century BC, the Urnfield culture of North-East Iberia began to develop Iron metallurgy and, eventually, elements of the Hallstatt culture (Hallstatt is a village in nowadays Austria). The earliest elements of this culture were found along the lower Ebro river, then gradually expanded upstream to La Rioja and in a hybrid local form to Alava. The Hallstatt culture was based on farming, but metal-working was considerably advanced, and by the end of the period long-range trade within the area and with Mediterranean cultures was economically significant. Social distinctions became increasingly important, with emerging elite classes of chieftains and warriors, and perhaps those with other skills.

After c. 600 BC the Urnfields (Bronze Culture) of the North-East were replaced by the Iberian culture, in a process that wasn't completed until the 4th century BC. This physical separation from their continental relatives would mean that the Celts of the Iberian peninsula never received the cultural influences of La Tène culture, including Druidism.

Phoenicia was an ancient Semitic Canaanite civilization situated on the western, coastal part of the Fertile Crescent and centered in Lebanon. Their civilization was organized in city-states, similar to those of ancient Greece, centered in modern Lebanon, of which the most notable cities were Tyre, Sidon, Arwad, Berytus, Byblos, and Carthage. The major Phoenician cities were on the coastline of the Mediterranean. It was an enterprising maritime trading culture that spread across the Mediterranean from 1550 BC to 300 BC. During the 10th century BC, the first contacts between Phoenicians and Iberia (along the Mediterranean coast) were made. In Iberia the Phoenicians founded colony of Gadir (modern Cádiz) near Tartessos. The foundation of Cádiz, the oldest continuously-inhabited city in western Europe, is traditionally dated to 1104 BC, although, as of 2004, no archaeological discoveries date back further than the 9th century BC. The Phoenicians continued to use Cádiz as a trading post for several centuries leaving a variety of artifacts, most notably a pair of sarcophaguses from around the 4th century BC or 3rd century BC.
Gadir and Sancti Petri during its foundation
Castle of Sancti Petri on the old ruins of the Temple of Hercules Gaditano. This temple was a sanctuary that existed in the ancient Gadeiras Islands, in the waters near the current Island of Sancti Petri (Province of Cadiz). Strabo refers in his work "Geography" that the Tyrian Phoenician merchants founded Gadeira (Cadiz), raising a sanctuary to Melkart. During the Romans it paid tribute to Hercules. It was said that the temple had been founded at the time of the Trojan War at the beginning of the 12th century BC. Tito Livio narrates that Hannibal arrived on the island to offer the god his vows before embarking on the conquest of Italy. In this sanctuary, Julius Caesar had a dream that predicted the Roman dominance of the world after having cried before the bust of Alexander the Great, for having reached his age without having achieved an important success. 
Commercial Network of the Phoenicians
The Phoenicians founded Gadir (modern Cadiz) around 1104 BC, Sexi (modern Almuñecar, Granada) in 800 BC, Malaka (modern Malaga) in 770 BC, Abdera (Adra), Salambina (modern Salobreña), Onuba (modern Huelva) and many other cities.

Phoenicians had great influence on Iberia with the introduction the use of Iron, of the Potter's wheel, the production of olive oil and wine.They were also responsible for the first forms of Iberian writing, had great religious influence and accelerated urban development.

Throughout the Mediterranean coast a large number of fish salting factories of Phoenician origin have been located but they reached its maximum development in Roman domination due to the necessity of consumption of food products in the great cities of the Empire. In Modern Almuñecar (province of Granada,Spain) are the ancient ruins of the Majuelo Fish Salting Factory. It dates from the Phoenician-Punic period of the 4th Century BC and was expanded and revamped during the Roman period. The Majuelo Fish Salting Factory was used by the Romans until the 4th Century AD. The fish salting industry contributed enormously to the Sexi (Almuñecar) economy in these ancient times, where it is often cited in the classical writings. The importance of salting made the production and commercialization of salt one of the priorities of the various powers since the ancient times. The salting fish process consisted of a clearly defined treatment. First the fish was cleaned and torn to pieces, which was done with large knives. The resulting pieces were subsequently salted, an action that was carried out in buckets or large tanks. Once this was done, the product was packaged in amphoraes with a ceramic lid where lime was poured in order to properly sealed. A significant fact for the important of salt is the term "salary" which is derived from the Latin salarium, which in turn comes from "salt" and has its origin in the amount of salt that was given to a worker (particularly the Roman legionaries) to be able to conserve their food (salarium argentum).

As early as 600 BC, Corinthian traders had established a major colony at Massalia (Marseilles) in the south of France, and about 25 years later an offshoot was founded at Emporion (located in the modern province of Girona). Although Emporion was never to acquire the status of Massalia, it became the principal commercial settlement for all the north east, and Greece's major town in the peninsula.  A small settlement called Rhodes (Rosas) across the bay from Emporium played a similar trading role. Like the Phoenicians, the Greeks did not penetrate far inland, but neither did they sail much beyond the straits of Gibraltar. The Greeks are responsible for the name Iberia, apparently after the river Iber (Ebro in Spanish).

Greek (blue) and Phoenician (Red) colonies (wikiwand)
According to Greek mythology adopted by the Etruscans and Romans, when Hercules had to perform twelve labours, one of them (the tenth) was to fetch the Cattle of Geryon of the far West and bring them to Eurystheus; this marked the westward extent of his travels. A lost passage of Pindar quoted by Strabo was the earliest traceable reference in this context: "the pillars which Pindar calls the 'gates of Gades' when he asserts that they are the farthermost limits reached by Heracles.". According to some Roman sources, while on his way to the garden of the Hesperides on the island of Erytheia, Hercules had to cross the mountain that was once Atlas. Instead of climbing the great mountain, Hercules used his superhuman strength to smash through it. By doing so, he connected the Atlantic Ocean to the Mediterranean Sea and formed the Strait of Gibraltar. One part of the split mountain is Gibraltar and the other is either Monte Hacho or Jebel Musa. These two mountains taken together have since then been known as the Pillars of Hercules, though other natural features have been associated with the name. The Pillars appear as supporters of the modern coat of arms of Spain.
Sculpture of Columns of Hercules in Ceuta, Spain. The sculpture is a work by Ginés Serrán Pagán (2007). The two columns are called Ábyla and Calpe, Abyla is the mythological name of Ceuta and Calpe of Gibraltar.
Eventually urban cultures developed in southern Iberia, such as Tartessos, influenced by the Phoenician colonization of coastal Mediterranean Iberia, with strong competition from the Greek colonization. These two processes defined Iberia's cultural landscape - Mediterranean towards the southeast and a Continental in the northwest. The Tartessos developed in the area of modern western Andalusia during the late Bronze age and was characterized by Phoenician influence and using the Tartessian script for its Tartessian language, not related to the Iberian language. The oldest known indigenous texts of Iberia, dated from the 7th to 6th centuries BC, are written in Tartessian.

The Tartessian-Orientalizing culture of southern Iberia actually is the local culture as modified by the increasing influence of Eastern elements, especially Phoenician. Its core area is Western Andalusia, but soon extends to Eastern Andalusia, Extremadura and the Lands of Murcia and Valencia, where a Proto-Orientalizing Tartessian complex, rooted in the local Bronze cultures, can already be defined in the last stages of the Bronze Age (ninth-8th centuries BC), before Phoenician influences can be determined clearly.

Artifacts linked with the Tartessos culture have been found, but the site of the Tartessos' city is lost. In the 6th century BC, Tartessos disappears rather suddenly from history. The Romans called the wide bay the Tartessius Sinus though the city was no more. One theory is that the city had been destroyed by the Carthaginians who wanted to take over the Tartessans' trading routes. Another is that it had been refounded, under obscure conditions, as Carpia. Some believe Tartessos was the source of the legend of Atlantis. The similarities between the two legendary societies certainly make this connection seem possible. Both Atlantis and Tartessos are believed to have been advanced societies who collapsed when their cities were lost beneath the waves.

Approximate extension of the area under Tartessian influence. In blue Greek Colonies, in red phoenician towns
Arganthonios (670 BC - 550 BC) was a king of ancient Tartessos, he ruled Tartessia for 80 years (from about 625 BC to 545 BC) and lived to be 120 years old. This idea of great age and length of reign may result from a succession of kings using the same name or title. Herodotus says that Arganthonios warmly welcomed the first Greeks to reach Iberia, a ship carrying Phocaeans, and urged them fruitlessly to settle in Iberia.  Its reign supposes the apogee of the tartesic culture. The name of Arganthonios (Man of silver) appears in the Greek sources linked to the mining wealth of its kingdom (bronze and silver), with which he gave aid to the Phocians to finance the fortification of Focea against the Persian threat. It is said that he sent up to 1500 kilos of silver to his allies.

In the 6th century BC, the Carthaginians arrived in Iberia, struggling first with the Greeks, and shortly after, with the newly arriving Romans for control of the Western Mediterranean. Their most important colony was Carthago Nova (Latin name of modern day Cartagena).

The Iberians people lived in isolated communities based on a tribal organization. They also had a knowledge of metalworking, including bronze, and agricultural techniques. In the centuries preceding Carthaginian and Roman conquest, Iberian settlements grew in social complexity, exhibiting evidence of social stratification and urbanization.

Ethnology of the Iberian Peninsula c. 300 BC, based on the map by Portuguese archeologist Luís Fraga
Iberian origins are not clear. However it is suggested that they arrived in Spain in the Neolithic period, with their arrival being dated from as early as the 5th millennium BC to the 3rd millennium BC. Most scholars adhering to this theory believe from archaeological, anthropological and genetic evidence that the Iberians came from a region farther east in the Mediterranean (and not from North Africa as other have suggested).

The Turdetani are considered the successors to the people of Tartessos and to have spoken a language closely related to the Tartessian language. They were in contact with their Greek and Carthaginian neighbors. 

In the 1st century BC, Strabo wrote that the northern parts of what are now Navarre (Nafarroa in Basque) and Aragon were inhabited by the Vascones. Despite the evident etymological connection between Vascones and the modern denomination Basque, there is no direct proof that the Vascones were the modern Basques' ancestors or spoke the language that has evolved into modern Basque, although this is strongly suggested both by the historically consistent toponymy of the area and by a few personal names on tombstones dating from the Roman period. 

The Aquitanians are also known as the "Proto-Basque people", and included several tribes, such as the Vascones, who were located at both sides of the western Pyrenees. The German linguist Wilhelm von Humboldt proposed, in the early 19th Century, a thesis in which he stated that the Basque people were Iberians, following some studies that he had conducted.

The Iberian language, like the rest of paleohispanic languages, became extinct by the 1st to 2nd centuries AD,  after being gradually replaced by Latin. Iberian seems to be a language isolate. It is generally considered as a non-Indo-European language. The Iberian scripts are derived partly from the Greek alphabet and the Phoenician alphabet. The Phoenician alphabet, which the Phoenicians adapted from the early West Semitic alphabet, is ultimately derived from Egyptian hieroglyphs.The alphabet, called by convention the Proto-Canaanite alphabet for inscriptions older than around 1050 BC, is the oldest verified alphabet. It became one of the most widely used writing systems, spread by Phoenician merchants across the Mediterranean world, where it was adopted and modified by many other cultures.

Iberian Links with other languages have been claimed, but they have not been demonstrated. One such proposed link was with the Basque language, but this theory is also disputed. The proto-Basque or ancient Aquitanian and the Iberian must be languages with very close linguistic relationship. From the epigraphic remains of the Iberian, the proto-Basque and the current Euskera, a series of common elements can be observed. 

Both possess the same rare ergative linguistic system.

     They share the five vowels a, e, i, o, u (that
Castilian/Spanish has inherited).
     They use the strong r (inherited by
Castilian/Spanish)
     Absence in Iberian or Basque of initial f o r
     Absence of consonant after initial s (inherited by Castilian/Spanish)
     Absence of groups of more than two consonants
     Presence of prefixes i_, b_, ba_, da_
     Presence of suffixes _la. _ra, _k, _ik


Urbanism was important in the Iberian cultural area, especially in the south, where Roman accounts mention hundreds of oppida (fortified towns). In these towns (some quite large, some mere fortified villages) the houses were typically arranged in contiguous blocks, in what seems to be another Urnfield cultural influx. The Iberians also had extensive contact with Greek colonists. The Iberians may have adopted some of the Greeks' artistic techniques. The two most famous pieces that we have of Iberian art are two funerary sculptures, the Dama (Lady) de Elche and the Dama (Lady) de Baza, but both are said to have pronounced Hellenistic features, perhaps due to the influence of the Greek colonies.

Archeology shows its considerable artistic development (dama de Elche or dama de Baza, funerary monument of Pozo Moro, etc), economy concentrated in small cities with a very active trade,
own writing - some 2000 inscriptions are preserved deciphered until today, in a non-Indo-European language - and, on the coastal settlements, notable Hellenic and Phoenician influences.

La Dama de Elche (Lady of Elche). The Lady of Elche is believed to have a direct association with Tanit, the goddess of Carthage, who was worshiped by the Punic-Iberians. It is generally known as an Iberian artifact from the 4th century BC, although the artisanship suggests strong Hellenistic influences. The opening in the rear of the sculpture indicates it may have been used as a funerary urn.  The sculpture was found on 4 August 1897 and bought by a French archaeologist, Pierre Paris. For 40 years the Dama de Elche was exhibited at the Louvre. During the World War II the piece was returned to Spain through an exchange of works.
The Celtiberians were Celtic-speaking people of the Iberian Peninsula in the final centuries BC. These tribes or nation spoke the Celtiberian language. Celtic presence in Iberia likely dates to as early as the 6th century BC, when the castros evinced a new permanence with stone walls and protective ditches.

There is no complete agreement on the exact definition of Celtiberians among classical authors, nor modern scholars. The Ebro river clearly divides the Celtiberian areas from non-Indo-European speaking peoples. In other directions, the demarcation is less clear. Most scholars include the Arevaci, Pellendones, Belli, Titti and Lusones as Celtiberian tribes, and occasionally the Berones, Vaccaei, Carpetani, Olcades or Lobetani.

After the fall of Phoenicia to the Babylonians and Persians, Carthage became the most powerful Phoenician colony in the Mediterranean and the Carthaginians annexed many of the other Phoenician colonies around the coast of the western Mediterranean, such as Hadrumetum and Thapsus. They also annexed territory in Sicily, Africa, Sardinia and in 575 BC, they created colonies on the Iberian peninsula.

After the defeat of Carthage in the First Punic War (264–241 BC), the Carthaginian general Hamilcar Barca crushed a mercenary revolt in Africa and trained a new army consisting of Numidians along with mercenaries and other infantry and in 236 BC, he led an expedition/conquest to Iberia where he hoped to gain a new empire for Carthage to compensate for the territories that had been lost in the recent conflicts with Rome and to serve as a base for vengeance against the Romans. In eight years, by force of arms and diplomacy, he secured an extensive territory in Hispania, but his premature death in battle (228 BC) prevented him from completing the conquest. According to Appian, Hamilcar was thrown from his horse and drowned in a river, but Polybius says he fell in battle in an unknown corner of Iberia against an unnamed tribe.  Legend tells that Hamilcar founded the port of Barcino (deriving its name from the Barca family), which was later adopted and used by the Roman Empire and is, today, the city of Barcelona. Despite the similarities between the name of the Barcid family and that of the modern city, it is usually accepted that the origin of the name "Barcelona" is the Iberian Barkeno.

Hasdrubal the Fair followed Hamilcar in his campaign against the governing aristocracy at Carthage at the close of the First Punic War, and in his subsequent career of conquest in Hispania. In 237 BC, they parted towards the Peninsula and he extended the newly acquired empire by skillful diplomacy, consolidating it by founding the important city and naval base of Qart Hadasht, which the Romans later called Carthago Nova (Cartagena) as the capital of the new province, and by establishing a treaty with the Roman Republic which fixed the River Ebro (the classical Iberus) as the boundary between the two powers. This treaty was caused because a Greek colony, Ampurias, and also Iberian Sagunto, fearful of the continuous growth of Punic power in Iberia, asked Rome for help. Hasdrubal accepted reluctantly, as Punic dominion in Iberia was not yet sufficiently established to jeopardise its future expansion in a premature conflict.  Seven years after Hamilcar's death, Hasdrubal the Fair was assassinated in 221 BC by a slave of the Celtic king Tagus, who thus avenged the death of his own master.

Next to the city of Carthago the rich mines of La Union provided rich recourses to the Carthaginian. These materials and the esparto were the main resources of Carthaginian economy. In spite of that fact, the mining activities were not more relevant until the Roman Hispania period. In fact the rich mines of La Union provided most of the silver and lead needed by the Late Roman Republic.

Hasdrubal's successor was his brother-in-law and the son of Hamilcar, Hannibal Barca.

Upon the assassination of Hasdrubal in 221 BC, Hannibal (now 26 years old) was proclaimed commander-in-chief by the army and confirmed in his appointment by the Carthaginian government. Hannibal is often regarded as one of the greatest military strategists in history and one of the greatest generals of Mediterranean antiquity, together with Philip of Macedon, Alexander the Great, Julius Caesar, and Scipio Africanus. The classical sources (Polybius and Livy) tell us that one time Hamilcar Barca was preparing his expedition to Iberia and the nine year old Hannibal asked to be allowed to accompany him. Hamilcar, the story goes, asked his son put his hand on the sacrificial animal offered on the altar to Baal, and made him swear that he would never be a friend of Rome (Polybius). Livy’s version changes this to “forever being an enemy of Rome,” and although he later accepted Polybius’s wording, the harm was done. There is only a small step from forever being an enemy to eternal enmity and, consequently, eternal hatred.

Benjamin West - The Oath of Hannibal (1770)
Livy also records that Hannibal married in 221 BC a woman of Castulo (Iberian town near modern Linares), a powerful Spanish city closely allied with Carthage. The Roman epic poet Silius Italicus names her as Imilce.

Imilce was buried in Cástulo, where they erected a funerary statue, probably the one that today stands in the Plaza del Pópulo de Baeza. In 213 BC, Castulo was the site of Hasdrubal Barca's crushing victory over the Roman army with a force of roughly 40,000 Carthaginian troops plus local Iberian mercenaries. Thereafter the Romans made a pact with the residents of city — who then betrayed the Carthaginians — and they became foederati (allied people) of Rome.
After he assumed command, Hannibal spent two years consolidating his holdings and completing the conquest of Hispania, south of the Ebro. In his first campaign, Hannibal attacked and stormed the Olcades' strongest centre, Alithia, which promptly led to their surrender, and brought Punic power close to the River Tagus. His following campaign in 220 BC was against the Vaccaei to the west, where he stormed the Vaccaen strongholds of Helmantice and Arbucala. On his return home, laden with many spoils, a coalition of Spanish tribes, led by the Carpetani, attacked, and Hannibal won his first major battlefield success and showed off his tactical skills at the battle of the River Tagus.

However, Rome, fearing the growing strength of Hannibal in Iberia, made an alliance with the city of Saguntum, which lay a considerable distance south of the River Ebro and claimed the city as its protectorate. Hannibal not only perceived this as a breach of the treaty signed with Hasdrubal, but as he was already planning an attack on Rome, this was his way to start the war. So he laid siege to the city, which fell after eight months.

Campaigns of Hannibal Barca in the central plateau
During Hannibal's assault on Saguntum in 219 BC, he suffered some losses due to the extensive fortifications and the tenacity of the defending Saguntines, but his troops stormed and destroyed the city's defenses one at a time. Hannibal was even severely wounded by a javelin, and fighting was stopped for a few weeks whilst he recovered. Legend says that the Saguntines after not receiving the help of the Romans, refused to surrender and decided to light a large bonfire and throw themselves at it.
Francisco Domingo Marques - The Final Day Of Sagunto in 219BC (1869)
The battle is mainly remembered today because it triggered one of the most important wars of antiquity, the Second Punic War.  Hannibal now had a base of operations from which he could supply his forces with food and extra troops.

In the Second Punic War (218–202 BC), Hannibal marched his armies, which included Iberians, from Africa through Iberia to cross the Alps and attack the Romans in Italy. The Iberians were placed under Carthaginian rule for a short time between the First and Second Punic Wars. They supplied troops to Hannibal's army. Hannibal crossed the Alps, surmounting the difficulties of climate and terrain, and the guerrilla tactics of the native tribes. His exact route is disputed. Hannibal arrived with either 20,000 or 28,000 infantry, 6,000 cavalry, and 37 elephants in the territory of the Taurini, in what is now Piedmont, northern Italy.

Hannibal surprised the Romans by marching his army overland from Iberia to cross the Alps and invade Roman Italy, followed by his reinforcement by Gallic allies and crushing victories over Roman armies at Trebia in 218 and on the shores of Lake Trasimene in 217. Moving to southern Italy in 216, Hannibal at Cannae annihilated the largest army the Romans had ever assembled. After the death or imprisonment of 130,000 Roman troops in two years, 40% of Rome's Italian allies defected to Carthage, giving her control over most of southern Italy.

Hannibals route of invasion
Macedon and Syracuse joined the Carthaginian side after Cannae and the conflict spread to Greece and Sicily. From 215–210 the Carthaginian army and navy launched repeated amphibious assaults to capture Roman Sicily and Sardinia but were ultimately repulsed. The Romans subsequently conquered the Iberian Peninsula and slowly supplanted the local culture with their own.

The second Punic War was one of the deadliest human conflicts of ancient times. Fought across the entire Western Mediterranean region for 17 years and regarded by ancient historians as the greatest war in history, it was waged with unparalleled resources, skill, and hatred. It saw hundreds of thousands killed, some of the most lethal battles in military history, the destruction of cities, and massacres and enslavement of civilian populations and prisoners of war by both sides.

Saturday, June 22, 2019

History of Hispania

Hispania was the Roman name for the Iberian Peninsula and its provinces. The origin of the word Hispania is much disputed and the evidence for the various speculations are based merely upon what are at best mere resemblances (likely to be accidental) and the sketchiest of supporting evidence. One theory holds it to be of Punic derivation, from the Phoenician language of colonizing Carthage. It may derive from the Canaanite Hebrew i-shfania meaning "Island of the Hyrax" or "island of the hare" or "island of the rabbit". Others derive the word from Phoenician span, meaning "hidden", and make it indicate "a hidden", that is, "a remote", or "far-distant land".

Roman armies invaded Hispania in 218 BC and used it as a training ground for officers and as a proving ground for tactics during campaigns against the Carthaginians, the Iberians, the Lusitanians , the Gallaecians and other Celts. It was not until 19 BC that the Roman emperor Augustus (r. 27 BC-AD 14) was able to complete the conquest (Cantabrian Wars). Until then, much of Hispania remained autonomous. The conquest of the Iberian Peninsula by the Romans took over 200 years.

The Second Punic war began when the general Hannibal's conquered the Roman Iberian city of Saguntum in 219 BC and marched  his army overland from Iberia to cross the Alps and invade Roman Italy.  At the Battle of Cissa (218 BC) near Tarraco the roman general Gnaeus Cornelius Scipio Calvus defeated an outnumbered Carthaginian army under Hanno, thus gaining control of the territory north of the Ebro River that Hannibal had just subdued a few months prior in the summer of 218 BC. The Cornelii were one of six major patrician families, along with the gentes Manlia, Fabia, Aemilia, the Claudia, and Valeria, with a record of successful public service in the highest offices extending back at least to the early Roman Republic. The battle of Cissa was the first battle that the Romans had ever fought in Iberia. Roman prestige was established in Iberia, while the Carthaginians had suffered a significant blow. After punishing the officers in charge of the naval contingent for their lax discipline, Scipio and the Roman army wintered at Tarraco. Hasdrubal Barca, the younger brother of Hannibal, retired to Cartagena after garrisoning allied towns south of the Ebro.

The combined Roman and Massalian fleet and army posed a threat to the Carthaginians. In 217 BC, Hasdrubal Barca moved up to engage them at the Battle of Ebro River. The 40 Carthaginian and Iberian vessels were severely defeated by the 55 Roman and Massalian ships in the second naval engagement of the war, with 29 Carthaginian ships lost. In the aftermath, the Carthaginian forces retreated, but the Romans remained confined to the area between the Ebro and Pyrenees. Hasdrubal was obliged to march back to Cartagena, fearing seaborne attacks on Carthaginian territories. With the Iberian contingent of the Carthaginian navy shattered, Hasdrubal was forced to either call Carthage for reinforcements or build new ships. He did neither.

In 217 BC reinforcements arrived from Italy under the command of Publius Scipio, and he and his brother Gnaeus Cornelius are attributed with the fortification of Tarraco and the establishment of a military port. The first mention of Tarraco city is by Pliny the Elder where he characterizes the city as scipionum opus, "work of Scipio".

Hannibal surprised the Romans by marching his army overland from Iberia to cross the Alps and invade Roman Italy, followed by his reinforcement by Gallic allies and crushing victories over Roman armies at Trebia in 218 and on the shores of Lake Trasimene in 217. He then moved continue moving his army to southern Italy where Hannibal at Cannae annihilated the largest army the Romans had ever assembled.

Hasdrubal Barca received orders from Carthage to move into Italy and join up with Hannibal to put pressure on the Romans in their homeland. Hasdrubal demurred, arguing that Carthaginian authority over the Spanish tribes was too fragile and the Roman forces in the area too strong for him to execute the planned movement. Hasdrubal acted by marching into Roman territory in 215 BC, besieged a pro-Roman town at the battle at Dertosa (modern Tortosa). In this battle, he used his cavalry superiority to clear the field and to envelop the enemy on both sides with his infantry, a tactic that had been very successfully employed in Italy. However, the Romans broke through the thinned-out line in the centre and defeated both wings separately, inflicting severe losses, but not without taking heavy losses themselves. Hasdrubal now had no chance of reinforcing Hannibal in Italy. This battle also demonstrates the danger of implementing the double envelopment tactic.

The Scipio brothers captured Saguntum in 212 BC. In 211, they hired 20,000 Celtiberian mercenaries to reinforce their army of 30,000 infantry and 3,000 cavalry. Observing that the Carthaginian armies were deployed apart from each other, with Hasdrubal Barca and 15,000 troops near Amtorgis, and Mago Barca and Hasdrubal Gisco, both with 10,000 troops, further to the west of Hasdrubal, the Scipio brothers planned to split their forces. Publius Scipio moved 20,000 Roman and allied soldiers to attack Mago Barca near Castulo, while Gnaeus Scipio took one double legion (10,000 troops) and the mercenaries to attack Hasdrubal Barca. This stratagem resulted in two battles, the Battle of Castulo and the Battle of Ilorca, which occurred within a few days of each other, usually combined as the Battle of the Upper Baetis (211 BC). Both battles ended in complete defeats for the Romans as Hasdrubal had bribed the Roman mercenaries to desert and return home without a fight. Publius Cornelius Scipio was killed during the defeat of his army at the upper Baetis river by the Carthaginians and their Iberian allies under Indibilis and Mandonius. That same year,  Gnaeus Cornelius Scipio Calvus and his army were destroyed at Ilorci near Carthago Nova. The details of these campaigns are not completely known, but it seems that the ultimate defeat and death of the two Scipiones was due to the desertion of the Celtiberians, who were bribed by Hasdrubal Barca, Hannibal's brother. Both Scipios were capable commanders, both were consuls, and both were killed in Hispania after their armies had separated.

Roman conquest of Spain from 218 to 211 BC
At the election of a new proconsul for the command of the new army which the Romans resolved to send to Hispania, Scipio Africanus, the son of Publius Cornelius Scipio, was the only man brave enough to ask for this position, no other candidates wanting the responsibility, considering it a death sentence.

Scipio landed at the mouth of the Ebro and was able to surprise and capture Carthago Nova (New Carthage) in 209 BC, the headquarters of the Carthaginian power in Hispania. He renamed the city from Qart Hadasht ("New City") - a name identical to "Carthage" - to Carthago Nova (literally "New New City") to distinguish it from the mother city. He obtained a rich cache of war stores and supplies and an excellent harbour and base of operations. Scipio had the population slaughtered to maximize terror and a vast booty of gold, silver and siege artillery was taken. Scipio's humanitarian conduct toward prisoners and hostages in Hispania helped in portraying the Romans as liberators as opposed to conquerors. Livy tells the story of his troops capturing a beautiful woman, whom they offered to Scipio as a prize of war. Scipio was astonished by her beauty but discovered that the woman was betrothed to a Celtiberian chieftain named Allucius. He returned the woman to her fiancé, along with the money that had been offered by her parents to ransom her. This humanitarian act encouraged local chieftains to both supply and reinforce Scipio's small army. The woman's fiancé, who soon married her, responded by bringing over his tribe to support the Roman armies.

The Roman army then moved south and faced the Punic army of Hasdrubal in the Battle of Baecula but were not able to prevent him from continuing his march to Italy in order to reinforce his brother Hannibal. This catastrophic defeat sealed the fate of the Carthaginian presence in Iberia. After winning over a number of Hispanian chiefs (namely Indibilis and Mandonius), Scipio achieved a decisive victory in 206 BC over the full Carthaginian levy at Ilipa (now the city of Alcalá del Río, near Hispalis, now called Seville). It was followed by the Roman capture of Gades in 206 BC after the city had already rebelled against Carthaginian rule.

Roman conquest of Spain from 210 to 206 BC
A last attempt was made by Mago in 205 BC to recapture New Carthage while the Roman presence was shaken by a mutiny and an Iberian uprising against their new overlords. But the attack was repulsed. So in the same year he left Iberia, setting sail from the Balearic islands to Italy with his remaining forces. With the defeat of Carthage Rome began its conquest and occupation of the peninsula, thus beginning the era of Hispania.

In 198 BC, the number of Roman praetors was increased from four to six because it was decided to create two new provinces: Hispania Citerior and Hispania Ulterior. The two capitals were Tarraco (Tarragona) and Curdoba (Córdoba).

Iberic Peninsula after the first administrative division of the Roman province of Hispania
The First Celtiberian (181-179 BC) was the first of three major rebellions by the Celtiberians against the Roman presence in Hispania.  The Celtiberians were the most influential ethnic group in pre-Roman Iberia, but they had their largest impact on history during the Second Punic War, during which they became the (perhaps unwilling) allies of Carthage in its conflict with Rome, and crossed the Alps in the mixed forces under Hannibal's command. As a result of the defeat of Carthage, the central region of the peninsula, called Celtiberia, was officially conquered in 181 BC by Quintus Fabius Flaccus. Tiberius Sempronius Gracchus, a Roman consul, spent the years 182 BC to 179 BC pacifying (as the Romans put it) the Celtiberians (His alliances with the Vascons would facilitate the Roman domination of Celtiberia); however, conflicts between various semi-independent bands of Celtiberians continued.

For the 24 years from the end of the First Celtiberian War in 179 BC to the beginning of the Second Celtiberian War in 155 BC, we rely on the work of Livy only up to 167 BC, up to the end of Book 45. Livy's subsequent books are lost and we have a gap of twelve years hardly any information. The epitome, which provides a brief summary of all of Livy's books (the Periochae) does not mention any conflicts in Hispania in these 12 years. It appears that this was a 24-year period of relative peace in which battles took place in Hispania in only three years.
 
The Lusitanian War, called in Greek Pyrinos Polemos ("the Fiery War"), was a war of resistance fought by the Lusitanian tribes of Hispania Ulterior against the advancing legions of the Roman Republic from 155 to 139 BC. The Lusitanians revolted on two separate occasions (155 BC, and again in 146 BC) and were pacified. In 154 BC, a long war in Hispania Citerior, known as the Numantine War, was begun by the Celtiberians. It lasted until 133 and is an important event in the integration of what would become Portugal into the Roman and Latin-speaking world.

Iberic peninsula 156 BC
The Lusitanians (or Lusitani in Latin) were an Indo-European people living in the west of the Iberian Peninsula centuries before it became the Roman province of Lusitania (most of modern Portugal, Extremadura and a small part of the province of Salamanca). They spoke the Lusitanian language, an Indo-European language which might have been heavily influenced by Celtic or was closely related to Celtic, if not a form of archaic Celtic or proto Celtic. Lusitania was probably the area of the peninsula that resisted the Roman invasion for the longest time.  Since 193 BC, the Lusitanians had been fighting the Romans. Until the year 155 BC, the Lusitanian chief Punicus made raids into the part of Lusitania controlled by Rome, ending with the twenty-year peace made by the former praetor Sempronius Gracchus. Punicus obtained an important victory against the praetors Manilius and Calpurnius, inflicting 6,000 casualties.  In 150 BC, they were defeated by Praetor Servius Galba: springing a clever trap, he killed 9,000 Lusitanians and later sold 20,000 more as slaves in Gaul (modern France). Three years later (147 BC), Viriathus became the leader of the Lusitanians and severely damaged the Roman rule in Lusitania and beyond. In 139 BC Viriathus was betrayed and killed in his sleep by his companions (who had been sent as emissaries to the Romans), Audax, Ditalcus and Minurus, bribed by Marcus Popillius Laenas. However, when Audax, Ditalcus and Minurus returned to receive their reward by the Romans, the Consul Servilius Caepio ordered their execution, declaring, "Rome does not pay traitors". After the death of Viriatus, the Lusitanians kept fighting under the leadership of Tautalus, but gradually, acquiring Roman culture and language; the Lusitanian cities, in a manner similar to those of the rest of the romanised Iberian peninsula, eventually gained the status of "Citizens of Rome". Modern Portuguese people see the Lusitanians as their ancestors.

In 154 BC, the Roman senate objected to the Belli town of Segeda building a circuit of walls, and declared war. Thus, the Second Celtiberian War (154–152 BC) started. At least three tribes of Celtiberians were involved in the war: the Titti, the Belli (towns of Segeda and Nertobriga) and the Arevaci (towns of Numantia, Axinum and Ocilis). After some initial Celtiberian victories, the consul Marcus Claudius Marcellus inflicted some defeats and made peace with the Celtiberians. The next consul, Lucius Licinius Lucullus, attacked the Vaccaei, a tribe living in the central Duero valley which was not at war with Rome. He did so without the authorisation of the senate, with the excuse that the Vaccaei had mistreated the Carpetani.

In the year 153 BC during the second Celtiberian war the Roman army commanded by Fifth Fulvio Nobilior, composed of 30,000 men faced the Celtiberian troops of Segedens under the command of Caro de Segeda. The result of this first battle was in favor of the Celtiberians, killing 6,000 Romans. Titus Livius work "History of Rome" (Ab Urbe Condita) described that after the battle the Roman Senate changed the first day of the consular year to 1 January in order to allow consul Quintus Fulvius Nobilior to attack the city of Segeda (province of modern Zaragoza) during the Celtiberian Wars. From the year 153 BC Roman consuls begin their year on January 1 with the start of the calendar year, something that was maintained until the end of the use of this political institution. However, it is considered that the Roman civil year already began on January 1 from, according to tradition, late eighth century BC when the legendary second King of Rome Numa Pompilio had established a 12 months calendar instead of the ten months of the Romulean calendar. The month of January became the first of the year and, probably, February was placed in the last position, which remained perhaps until the fourth century BC when it happened to be the second month of the year.

The Numantine War (from Bellum Numantinum in Appian's Roman History) was the last conflict of the Celtiberian Wars fought by the Romans to subdue those people along the Ebro. It was a twenty-year conflict between the Celtiberian tribes of Hispania Citerior and the Roman government. Numantia an ancient Celtiberian settlement, is famous for its role in the Celtiberian Wars. In the year 153 BC Numantia experienced its first serious conflict with Rome. The first phase of the war ended in 151 BC, but in 143 BC, war flared up again with a new insurrection in Numantia. The army in Hispania was demoralised and ill-disciplined and in 134 BC, the Romans, who were tired of this war, elected Publius Cornelius Scipio Aemilianus (who had defeated Carthage) as consul because they thought that he was the only man who could win the war. After 20 years of hostilities, in the year 133 BC the Roman Senate gave Publius Scipio Aemilianus Africanus (aka Scipio Africanus the Younger) the task of destroying Numantia.  He laid siege to the city, erecting a nine kilometre fence supported by towers, moats, impaling rods and so on. After 13 months of siege, the Numantians decided to burn the city and die free rather than live and be slaves. The expression "numantine resistance" is occasionally used to refer to particularly obdurate resistance.
Alejo Vera Estaca - Last days of Numantia (1881)
The stronghold of Numantia then was circumvallated with a ditch and palisade, behind which was a wall ten feet high. Towers were placed every hundred feet and mounted with catapults and ballistae. To blockade the nearby river, logs were placed in the water, moored by ropes on the shore. Knives and spear heads were embedded in the wood, which rotated in the strong current.

Eventually, as their hunger increased, envoys were sent to Scipio, asking if they would be treated with moderation if they surrendered, pleading that they had fought for their women and children, and the freedom of their country. But Scipio would accept only deditio. Hearing this demand for absolute submission, the Numantines, "who were previously savage in temper because of their absolute freedom and quite unaccustomed to obey the orders of others, and were now wilder than ever and beside themselves by reason of their hardships," slew their own ambassadors.

After eight months, the starving population was reduced to cannibalism and, filthy and foul smelling, compelled to surrender. But, "such was the love of liberty and of valour which existed in this small barbarian town," relates Appian, that many chose to kill themselves rather than capitulate. Families poisoned themselves, weapons were burned, and the beleaguered town set ablaze. There had been only about 8,000 fighting men when the war began; half that number survived to garrison Numantia. Only a pitiable few survived to walk in Scipio's triumph. The others were sold as slaves and the town razed to the ground, the territory divided among its neighbors.

After the city of Numantia was finally taken and destroyed by Scipio Aemilianus Africanus the younger, Roman cultural influences increased.

The Phoenicians took possession of the Balearic islands in very early times; a remarkable trace of their colonisation is preserved in the town of Mago (Maó in Menorca). After the fall of Carthage, the islands seem to have been virtually independent. The Romans, however, easily found a pretext for charging them with complicity with the Mediterranean pirates, and they were conquered by Q. Caecilius Metellus, thence surnamed Balearicus, in 123 BC. Metellus settled 3,000 Roman and Spanish colonists on the larger island, and founded the cities of Palma and Pollentia

Iberian Peninsula circa 100 BC
The Sertorian War, 80 - 72 BC, marked the last formal resistance of the Celtiberian cities to Roman domination, which submerged the Celtiberian culture. The Sertorian War was a conflict of the Roman civil wars in which a coalition of Iberians and Romans fought against the representatives of the regime established by Sulla.

The Optimates (also known as boni, "good men") were a conservative political faction in the late Roman Republic.  They formed in reaction against the reforms of the Gracchi brothers—two tribunes of the plebs between 133 and 121 BC who tried to pass an agrarian law to help the urban poor, and a political reform that would have diminished the influence of the senatorial class. As the Optimates were senators and large landowners, they violently opposed the Gracchi, and finally murdered them, but their program was upheld by several politicians, called the Populares ("favouring the people"). For about 80 years, Roman politics was marked by the confrontation of these two factions. The Optimates favoured the ancestral Roman laws and customs, as well as the supremacy of the Senate over the popular assemblies and the tribunes of the plebs.

General Quintus Sertorius was sent to Hispania as propraetor, representing the popular cause in Spain. The governor of the two Spanish provinces (Hispania Ulterior and Hispania Citerior), Gaius Valerius Flaccus did not recognize his authority, but Sertorius had an army at his back and used it to assume control. After gaining control of both provinces Sertorius sought to hold Hispania by sending an army, under Julius Salinator, to fortify the pass through the Pyrenees; however, Sulla's forces, under the command of Gaius Annius Luscus, broke through after Salinator was assassinated by a traitor. Having been obliged to withdraw to North Africa, Sertorius carried on a campaign in Mauretania, in which he defeated one of Sulla's generals (one Paccianus) and captured Tingis (Tangier).

The North Africa success won him the fame and admiration of the people of Hispania, particularly that of the warlike Lusitanians in the west (in modern Portugal and western Spain), whom Roman generals and proconsuls of Sulla's party had plundered and oppressed. The Lusitanians then asked Sertorius to be their warleader, he accepted and, arriving in the Iberian peninsula with additional forces from Africa, he assumed supreme authority and began to conquer the neighbouring territories. He achieved his first major victory at the battle of the Baetis River where he defeated the governor of Hispania Ulterior a certain Fufidius.

Brave, noble, and gifted with eloquence, Sertorius was just the man to impress the Iberians and Celtiberians favourably, and the native warriors, whom he organized into an army, spoke of him as the "new Hannibal". Sertorius owed some of his success to his prodigious ability as a statesman. His goal was to build a stable government in Hispania with the consent and co-operation of the people, whom he wished to civilize along the lines of the Roman model. He established a senate of 300 members, drawn from Roman emigrants (probably also including some from the highest aristocrats of Hispania) and kept a Hispanian bodyguard. For the children of the chief native families he provided a school at Osca (Huesca), where they received a Roman education and even adopted the dress and education of Roman youths.

Although he was strict and severe with his soldiers, he was particularly considerate to the people in general, and made their burdens as light as possible. It seems clear that he had a peculiar gift for evoking the enthusiasm of the native tribes, and we can understand well how he was able to use a famous white fawn, a present from one of the natives that was supposed to communicate to him the advice of the goddess Diana, to his advantage.

For years he held sway over Hispania. In 76 BC, after Sertorius had been reinforced by the rebel army of Marcus Perperna, the Roman Senate resorted to giving an extraordinary command (pro consulibus) to Gnaeus Pompey Magnus to help out  Quintus Caecilius Metellus Pius who was doing miserably against Sertorius In 74 and 73 BC, Pompey and Metellus had been slowly grinding down Sertorius's rebellion. Unable to defeat him in battle they had opted for attritional warfare, what had worked against Hannibal a century and a half before would now be brought to bear on Sertorius.

The war was not going well, so the Roman aristocrats and senators who made up the higher classes of his domain became discontent with Sertorius. They had grown jealous of Sertorius's power, and Perperna, aspiring to take Sertorius's place, encouraged that jealousy for his own ends. Perperna invited Sertorius to a feast to celebrate a supposed victory. During the celebration he was assassinated.

The Optimates' cause reached its peak under the dictatorship Sulla. Sulla's administration stripped the assemblies of nearly all power, raised the number of members of the Senate from 300 to 600, executed an equally large number of Populares via proscription lists and settled thousands of soldiers in northern Italy.

In 77 BC, the senate sent one of Sulla's former lieutenants, Gnaeus Pompeius Magnus ("Pompey the Great"), to put down an uprising in Spain. By 71 BC, Pompey returned to Rome after having completed his mission. Around the same time, another of Sulla's former lieutenants, Marcus Licinius Crassus, had just put down the Spartacus led gladiator/slave revolt in Italy. Upon their return, Pompey and Crassus found the populares party fiercely attacking Sulla's constitution. They attempted to forge an agreement with the populares party. If both Pompey and Crassus were elected consul in 70 BC, they would dismantle the more obnoxious components of Sulla's constitution. The two were soon elected, and quickly dismantled most of Sulla's constitution.

According to Appian, in 61 BC, Julius Caesar, who was praetor in Hispania Citerior, brought under subjection "all those [Hispanics] who were doubtful of their allegiance, or had not yet submitted to the Romans". Suetonius specified that Caesar acted against the Lusitanians: "he not only begged money from the allies, to help pay his debts, but also attacked and sacked some towns of the Lusitanians although they did not refuse his terms and opened their gates to him on his arrival."

In 52 BC Caesar conquered Gaul (very roughly modern France) which became a Roman province.The refusal of the Roman senate to allow Caesar the honour of a triumph for his victory in the Gallic Wars eventually led, in part, to the Roman Civil War of 49–45 BC which he won.

In 49 BC, Julius Caesar invaded the Italian Peninsula, effectively declaring war on the Roman senate. Pompey, the leader of the forces of the senate, fled to Greece. Caesar executed an extraordinary 27-day forced march from Rome to Hispania to confront the legions of Pompey stationed there. He defeated seven Pompeian legions led by Lucius Afranius, Marcus Petreius and Marcus Terentius Varro at the Battle of Ilerda (Lerida), in north-eastern Hispania. There were further battles: one in southern Illyria (Albania) and one in Greece in 49 BC, and three in Africa (Tunisia, one in 49 BC and two in 46 BC). The final battle was between Caesar and Gnaeus Pompeus, the son of Pompey, supported by Titus Labienus and Publius Attius Varus, in 45 BC. It was the Battle of Munda, which was fought at Campus Mundensis, probably near Lantejuela, in southern Hispania. One year later, Caesar was assassinated.

During the reign of Caesar Augustus, Rome was obliged to maintain a bloody conflict against the Cantabrian tribes, a warlike people who presented fierce resistance to Roman domination. Those conflicts are named as the Cantabrian wars (29-19 BC) .

Military campaigns in the Cantabrian WarS:

Yellow, 61 BC campaign
Green 26 BC Campaign
Red, 25 BC campaign
The Cantabrian Wars (29 BC –19 BC) were fought between the Romans and the Cantabrians and Astures of northern Hispania. It was a long and bloody war because it was fought on the mountains of Cantabria and Asturia (mountains are difficult to conquer) and because the rebels used guerrilla tactics effectively. The Emperor Augustus himself moved to Segisama, modern Sasamon, (Burgos), to supervise the campaign personally. The war dragged on for ten years and it ended with the subjugation of these two peoples. With the end of this war, the long years of civil wars and wars of conquest ended in the territories of the Iberian Peninsula, beginning a long era of political and economic stability in Hispania. These wars were also the end of resistance against the Romans in Hispania.

In 29 BC Legio/Castra Legionis (modern León) was founded as the military encampment of the Roman legion Legio VI Victrix which served under Caesar Augustus during the Cantabrian Wars (29-19 BC). The Romans established the site of the city to protect the recently conquered territories of northwestern Hispania from the Astures and Cantabri, and to secure the transport of gold extracted in the province —especially in the huge nearby mines of Las Médulas— that was taken to Rome through Asturica Augusta (modern-day Astorga).  The Legio VI Victrix stayed in Spain for nearly a century and received the surname Hispaniensis. Soldiers of this unit and X Gemina numbered among the first settlers of Caesaraugusta (founded in 14 BC), what became modern-day Zaragoza. The cognomen Victrix (Victorious) dates back to the reign of Nero. But Nero was unpopular in the area, and when the governor of Hispania Tarraconensis, Servius Sulpicius Galba, said he wished to overthrow Nero, the legion supported him and he was proclaimed Emperor in the VI Victrix legionary camp. Galba created VII Gemina and marched on Rome, where Nero killed himself (68 AD). The legion remained in Hispania to the end of the 4th century.

Las Médulas is a historic gold-mining site near León which was was the most important gold mine, as well as the largest open-pit gold mine, in the entire Roman Empire. The spectacular landscape of Las Médulas resulted from the ruina montium (wrecking of the mountains), a Roman hydraulic mining technique that involved undermining a mountain with large quantities of water. 20,000 Roman pounds (6,560 kg) of gold were extracted each year. The exploitation, involving 60,000 free workers, brought 5,000,000 Roman pounds (1,640,000 kg) in 250 years.
The Roman colony of Augusta Emerita (present day Mérida) was founded in 25 BC by Augustus, to resettle emeriti soldiers discharged from the Roman army from two veteran legions of the Cantabrian Wars: Legio V Alaudae and Legio X Gemina. The city was the capital of the Roman province of Lusitania. In 19 BC Aggripa a Roman general who was employed  in putting down a rising of the Cantabrians in Hispania promoted the construction of the Roman Theatre of Mérida.

Emerita Augusta (present Merida) was founded in 25BC. by Publius Carisio, as the representative of the emperor Octavian Augustus as a resting place for troops discharged from the Legions V (Alaudae) and X (Gemina). Over time, this city became one of the most important in Hispania, capital of the province of Lusitania and an economic and cultural center.
Augustus annexed the whole of the peninsula to the Roman Empire. The Roman province of Hispania Citerior was significantly expanded and came to include the eastern part of central Hispania and northern Hispania. It was renamed Hispania Tarraconensis. Due to the sheer size of the annexed territory, a third province was established in the west of the peninsula and the western part of central Hispania. This was Hispania Lusitania, which covered present day Portugal up to the River Durius (Douro) Hispania Citerior was renamed Hispania Baetica and its borders were expanded inland only marginally.

Hispanic provinces after the reform of Augustus.
After the wars there was an increase in the Roman presence in Hispania. The Romans deployed eight legions for the wars. Many of the veterans, who had the right to be granted a plot of land to farm on discharge, were settled in Hispania. Several Roman towns were founded, among others: Augusta Emerita (Merida, Extremadura) in 25 BC (it became the capital of the province of Hispania Lusitania; it was probably founded by Publius Carusius); Asturica Augusta (Astorga, province of Leon) in 14 BC (it became an important administrative centre); Colonia Caesar Augusta or Caesaraugusta (Zaragoza, Aragón) in 14 BC; and Lucus Augusti (Lugo, Galicia) in 13 BC (it was the most important Roman town in Gallaecia).

Strabo (63 BC – c. AD 24), was an educated citizen of the Roman Empire of Greek descent greek philosopher and historian author of a greek work called Geographica ("Geography"), an encyclopedia of geographical knowledge, consisting of 17 'books' where he described among other countries the Iberian Peninsula, Gaul, Italy, Germania, Russia, the Middle East, North Africa, etc. Here it is how he described Iberia:

Iberia produces abundance of antelopes and wild horses. In many places the lakes are stocked. They  have fowl, swans, and birds of similar kind, and vast numbers of bustards. Beavers are found in the rivers, but the castor does not possess the same virtue as that from the Euxine, the drug from that place having peculiar properties of its  own, as is the case in many other instances.

Iberia produces a large quantity of roots used in dyeing. In olives, vines, figs, and every kind of similar fruit-trees, the Iberian coast next the Mediterranean  abounds, they are likewise plentiful beyond.

The Romans call the whole land indifferently Iberia and Hispania, but designate one portion of it Ulterior, and the other Citerior. However, at different periods they have divided it differently, according to its political aspect at various times.  

Concerning the foundation of Gades, the Gaditanians report that a certain oracle commanded the Tyrians to found a colony by the Pillars of Hercules.

Strabo notes that the Turdetani were the most civilized peoples in Iberia, with the implication that their ordered, urbanized culture was most in accord with Greco-Roman models:

The Turdetani [successors to the people of Tartessos] on the other hand, especially those who dwell  about the Guadalquiver, have so entirely adopted the Roman mode of life, as  even to have forgotten their own language. They have for the most part become  Latins, and received Roman colonists; so that a short time only is wanted before they will be all Romans.

In Bastetania the women dance promiscuously with the men, each holding the other’s hand. They all dress in black, the majority of them in cloaks called saga, in  which they sleep on beds of straw. They make use of wooden vessels like the Kelts.  The women wear dresses and embroidered garments. Instead of money, those who  dwell far in the interior exchange merchandise, or give pieces of silver cut off from plates of that metal. Those condemned to death are executed by stoning; parricides are put to death without the frontiers or the cities. They marry according to the customs of the Greeks.

The Cantabrians and their neighbours wash themselves and their wives in stale urine kept in tanks, and to rinse their teeth with it, which they say is their custom. This practice, as well as that of sleeping on the ground, is common both among the Iberians and Kelts. Some say that the Gallicians are atheists, but that the Keltiberians, and their neighbours to the north, [sacrifice] to a nameless god, every  full moon, at night, before their doors, the whole family passing the night in dancing and festival. 

For in the war against the Cantabrians, mothers have slain their children  sooner than suffer them to be captured; and a young boy, having obtained a sword,  slew, at the command of  his father, both his parents and brothers, who had been made prisoners and were  bound, and a woman those who had been taken together with her. A man being invited by a party of drunken [soldiers] to their feast, threw himself into a fire. It is a proof of the ferocity of  the Cantabrians, that a number of them having been taken prisoners and fixed to the cross, they chanted songs of triumph. Instances such as these are proofs of the  ferocity of their manners. There are others which, although not showing them to be  polished, are certainly not brutish. For example, amongst the Cantabrians, the men  give dowries to their wives, and the daughters are left heirs, but they procure wives for their brothers. These things indicate a degree of power in the woman, although  they are no proof of advanced civilization.

The life of the mountaineers is such as I have described, I mean those bordering the northern side of Iberia, the Gallicians, the Asturians, and the Cantabrians, as  far as the Vascons and the Pyrenees.  The rough and savage manners of these people is not alone owing to their wars,  but likewise to their isolated position, it being a long distance to reach them,  whether by sea or land. Thus the difficulty of communication has deprived them both of generosity of manners and of courtesy. At the present time, however, they suffer less from this both on account of their being at peace and the intermixture of Romans. Wherever these [influences] are not so much experienced  people are harsher and more savage.

Between 8 BC and 2 BC Augustus ordered the reconstruction of the previous Via Hercules creating the Via Augusta, the longest and busiest major road buit in ancient Hispania that linked Hispania Baetica in the south with the north of Hispania and which was still used by the Muslim occupiers of southern Spain in the 10th century, who called it al-Racif. The length of the road was 1,500 kilometres.

Via Augusta
The Arch of Bera, a Roman Triumphal arch on the Via Augusta, remains at the North of Tarragona.
The Vía de La Plata (Silver Way) or Ruta de la Plata (Silver Route) is an ancient commercial and pilgrimage path that crosses the west of Spain from north to south, connecting Mérida to Astorga.
The historical origins of this route are uncertain. It is believed based on diverse archaeological findings, that the route was used for commercial purposes involving tin. Tin was present in many regions of the Iberian Peninsula including Tartessos. The "Tin Way" was used as an access road, which allowed the Romans to conquer tribes such as the Callaici, the Astures, and the Vacceos. Many sources, among them the Antonine Itinerary, describe the route to leave from Emerita Augusta, (present-day Mérida), capital of Lusitania, towards Asturica Augusta (present-day Astorga) through Tarraconensis.  During the Roman Empire it is known that it was used to connect two main areas of the highest importance at both end, the gold mines of Las Medulas and the copper mines of Rio Tinto.

Main arterial roads of Roman Hispania
Roman Roads (117 AD) under Trajan
Roman roads in Hispania including the Viae publicae (main roads) and the viae vicinale/rusticae (secondary roads)
The Jewish historian, Josephus, confirms that as early as 90 AD there was already a Jewish Diaspora living in Europe, made-up of the two tribes, Judah and Benjamin. Thus, he writes in his Antiquities: “ …there are but two tribes in Asia (Turkey) and Europe subject to the Romans, while the ten tribes are beyond Euphrates till now and are an immense multitude.” One estimate places the number carried off to Spain at 80,000. (Graetz, p. 42). Subsequent immigrations came into the area along both the northern African and southern European sides of the Mediterranean. (Assis, p. 9.)

Among the earliest records which may refer specifically to Jews in Spain during the Roman period is Paul's Letter to the Romans. Many have taken Paul's intention to go to Spain to minister the gospel (15.24, 28) to indicate the presence of Jewish communities there.

As citizens of the Roman Empire, the Jews of Spain engaged in a variety of occupations, including agriculture. Until the adoption of Christianity, Jews had close relations with non-Jewish populations, and played an active role in the social and economic life of the province (Assis at p. 9). From a slightly later period, Midrash Rabbah (Leviticus Rabba § 29.2), and Pesikta de-Rav Kahana (Rosh Hashanna), both, make mention of the Jewish Diaspora in Spain (Hispania) and their eventual return. Among these early references are several decrees of the Council of Elvira, convened in the early fourth century, which address proper Christian behavior with regard to the Jews of Spain, notably forbidding marriage between Jews and Christians. The edicts of the Synod of Elvira, although early examples of priesthood-inspired anti-Semitism, provide evidence of Jews who were integrated enough into the greater community to cause alarm among some: of the Council's 80 canonic decisions, all which pertain to Jews served to maintain a separation between the two communities (Laeuchli, pp. 75–76). It seems that by this time the presence of Jews was of greater concern to Catholic authorities than the presence of pagans; Canon 16, which prohibited marriage with Jews, was worded more strongly than canon 15, which prohibited marriage with pagans. Canon 78 threatens those who commit adultery with Jews with ostracism. Canon 48 forbade Jews from blessing Christian crops, and Canon 50 forbade sharing meals with Jews; repeating the command to Hebrew the Bible indicated respect to Gentile.

The Romans improved existing cities, such as Lisbon (Olissipo) and Tarragona (Tarraco), established Zaragoza (Caesaraugusta), Mérida (Augusta Emerita), and Valencia (Valentia), and provided amenities throughout the empire.

The Arch of Medinaceli (1st century AD) is a unique example of monumental Roman triumphal arch within Hispania.
The Aqueduct of Segovia is one of the best-preserved elevated Roman aqueducts. Emperor Domitian ordered its construction and was finished by 112 AD. The aqueduct once transported water from the Rio Frio river, situated in mountains 17 km (11 mi) from the city in the La Acebeda region. It runs 15 km (9.3 mi) before arriving in the city. Within the walled city there was a distribution system. The details of this system are not fully known, but it has been established that the water followed a subterranean route, which has recently been marked on the city's pavements.
Aqueduct of Segovia
Roman Emperor Trajan (Marcus Ulpius Traianus) was born in the city of Italica (now in the municipal area of Santiponce, in the outskirts of modern Sevilla), an Italic settlement in the province of Hispania Baetica. His family came from Umbria and he was born a Roman citizen. Trajan's birthplace of Italica was founded as a Roman military colony of Italian settlers in 206 BC, though it is unknown when the Ulpii arrived there. It is possible, but cannot be substantiated, that Trajan's ancestors married local women and lost their citizenship at some point, but they certainly recovered their status when the city became a municipium with Latin citizenship in the mid-1st century BC. Trajan is remembered as a successful soldier-emperor who presided over the greatest military expansion in Roman history, leading the empire to attain its maximum territorial extent by the time of his death. As a civilian administrator, Trajan is best known for his extensive public building program, which reshaped the city of Rome and left numerous enduring landmarks such as Trajan's Forum, Trajan's Market and Trajan's Column. As an emperor, Trajan's reputation has endured – he is one of the few rulers whose reputation has survived nineteen centuries. Every new emperor after him was honoured by the Senate with the wish felicior Augusto, melior Traiano (that he be "luckier than Augustus and better than Trajan").

Trajan
Italica thrived especially under the patronage of Hadrian, like many other cities in the empire under his influence at this time, but it was especially favoured as his birthplace. He expanded the city northwards as the nova urbs (new city) and, upon its request, elevated it to the status of colonia as Colonia Aelia Augusta Italica even though Hadrian expressed his surprise as it already enjoyed the rights of "Municipium". He also added temples, including the enormous and unique Trajaneum in the centre of the city to venerate his predecessor and adopted father, and rebuilt public buildings.

Amphitheater of the ancient roman city of Itálica, Santiponce, Seville, Spain
The Trajan's Bridge at Alcantara (nowadays known as Alcántara Bridge) was s built over the Tagus River between 104 and 106 AD by Trajan. The bridge's construction occurred in the ancient Roman province of Lusitania.

Trajan's Bridge at Alcantara (1870)
The Tower of Hercules is an ancient Roman lighthouse built in the 2nd century AD on a peninsula about 2.4 kilometers (1.5 mi) from the centre of A Coruña, Galicia, in north-western Spain. Until the 20th century, the tower itself was known as the "Farum Brigantium". The tower was built or perhaps rebuilt under Trajan. Through the millennia many mythical stories of the lighthouse's origin have been told. According to a myth that mixes Celtic and Greco-Roman elements, the hero Hercules slew the giant tyrant Geryon after three days and three nights of continuous battle. Hercules then—in a Celtic gesture—buried the head of Geryon with his weapons and ordered that a city be built on the site. The lighthouse atop a skull and crossbones representing the buried head of Hercules’ slain enemy appears in the coat-of-arms of the city of Coruña.

Another legend embodied in the 11th-century Irish compilation Lebor Gabála Érenn—the "Book of Invasions"—King Breogán, the founding father of the Galician Celtic nation, constructed a massive tower of such a grand height that his sons could see a distant green shore from its top. The glimpse of that distant green land lured them to sail north to Ireland. According to the legend Breogán's descendants stayed in Ireland and are the Celtic ancestors of the current Irish people. A colossal statue of Breogán has been erected near the Tower.

Tower of Hercules
Salsamenta was salted fish in ancient Rome. Salting was the quintessential preserve of the Roman world of antiquity. It had a very important role in the economy of the empire, since it allowed imports exports of resources from the provinces to Rome and allowed perishable products after treatment at salting factories, to enter the commercial network. It was also the only way for inland populations, far offshore to consume this protein source.

Garum was a major export product from Hispania to Rome, and gained the towns a certain amount of prestige. Garum’s origins lie in both Greek and Phoenician cooking. Amphorae containing deposits of the sauce have been found in shipwrecks from the fifth century B.C., and it is believed that its name may derive from the Greek word for shrimp. To make garum, vats were filled with fresh fish guts typically cleaned from whitebait, anchovies, mackerel, tuna, and others. They were placed between layers of salt and aromatic herbs and left in the sun for several months until they reached proper pungency. It was important to add just the right amount of salt—too little would result in putrefaction, while too much would disrupt the natural process of fermentation that gave the sauce its distinctive tang. Garum was produced in various grades consumed by all social classes. After the liquid was ladled off of the top of the mixture, the remains of the fish, called allec, was used by the poorest classes to flavour their staple porridge or farinata.

Factories known as cetariae proliferated to satisfy the Roman world’s craving for the fish sauce. Typically, these production centers were located near the coast, ensuring quick and easy access to the freshest catch. They also tended to be outside the city center because of the stench radiating from them.

Baelo Claudia was a key garum production center, lying conveniently near the Strait of Gibraltar, where the Mediterranean Sea joins the Atlantic Ocean. These waters form the migratory route for several fish species. Here, nets could be set to catch tuna as they passed through on their way to spawn, a practice that continues on that coast to this day.





Romanization proceeded quickly in some regions where we have references to the togati, and very slowly in others, after the time of Augustus, and Hispania was divided into three separately governed provinces (nine provinces by the 4th century). More importantly, Hispania was for 500 years part of a cosmopolitan world empire bound together by law, language, and the Roman road. But the impact of Hispania in the newcomers was also big.

The romanized Iberian populations and the Iberian-born descendants of Roman soldiers and colonists - had all achieved the status of full Roman citizenship by the end of the 1st century. The emperors Trajan (r. 98-117), Hadrian (r. 117-38), and Marcus Aurelius (r. 161-80) were born in Hispania. Poets Martial, Lucan and philosopher Seneca were also born in Hispania.

In the 4th century, Latinius Pacatus Drepanius, a Gallic rhetorician, dedicated part of his work to the depiction of the geography, climate, inhabitants, soldiers, and so forth of the peninsula, writing with praise and admiration:

This Hispania produces tough soldiers, very skilled captains, prolific speakers, luminous bards. It is a mother of judges and princes; it has given Trajan, Hadrian, and Theodosius to the Empire.”

Hispania was for 500 years part of a cosmopolitan world empire bound together by law, language, and the Roman road. But the impact of Hispania in the newcomers was also big. Caesar wrote on the Civil Wars that  'the soldiers from the Second Legion had become hispanicized and regarded themselves as hispanicus'.

Throughout the centuries of Roman rule over the provinces of Hispania, Roman customs, religion, laws and the general Roman lifestyle, gained much favour in the indigenous population, which was compounded by a great number of Roman immigrants, which eventually formed a distinct Hispano-Roman culture. Roman civilization was much more technologically advanced and sophisticated than previous cultures in the peninsula.

The ancient Roman civilization is known as the great builder of infrastructure. It was the first civilization which dedicated itself to a serious and determined effort for this kind of civil work as a basis for settlement of their populations, and the preservation of its military and economic domination over the vast territory of its empire. The works of most importance are roads, bridges and aqueducts.

The Tower of Hercules in A Coruña, Galicia, Spain, is the world's oldest Roman lighthouse still used as a lighthouse
Infrastructure for civilian use was built with intensity by the Romans in Hispania, Roman roads that ran through the peninsula joining Cadiz to the Pyrenees and Asturias to Murcia: covering the coastal Mediterranean and Atlantic through the already established routes. Along them a booming trade flowed, encouraging political stability of the territory over several centuries.

Iberian Peninsula in 125

Main arterial roads of Roman Hispania
Undoubtedly, the Roman civilization was much more refined than the people of pre-Roman Hispania, which promoted its adoption to these people. Roma also suffered a strong tendency towards chauvinism that made it despise foreign cultures,which were generally referred to as "barbarian", so any close relationship with the Empire and its cities was going to imitate the lifestyle of it. On the other hand, for the social elite of the previous period, it was not a sacrifice. Contrarily, they become the new Hispano-Roman elite, and moved from their previous austere way of life to the comfort and enjoyment of the services which came with urbanisation and the political stability and homogeneity that the Empire brought. This way these elites could occupy government positions in the new municipal institutions, becoming judges and joining the Roman legions as potential commanders who could thrive politically while progressing in the military.



Christianity was introduced into Hispania in the first century and it became popular in the cities in the second century.

Latin was the official language of Hispania during the Rome's more than 600 years of rule, and by the empire's end in Hispania around 460 AD, all the original Iberian languages, except the ancestor of modern Basque, were extinct.

-> The Greeks adopted the alphabet from the earlier Phoenician alphabet, one of the closely related scripts used for the West Semitic languages
-> It is generally held that the Latins adopted the western variant of the Greek alphabet in the 7th century BC from Cumae, a Greek colony in southern Italy – making the early Latin alphabet one among several Old Italic alphabets emerging at the time.
-> From the Cumae alphabet, the Etruscan alphabet was derived. The Latins ultimately adopted 21 of the original 26 Etruscan letters.
-> The Latin alphabet spread from Italy, along with the Latin language, to the lands surrounding the Mediterranean Sea with the expansion of the Roman Empire.
 
Evolution of Greek and Latin Alphabets